Dianetics: The Modern Science of Mental Health (Photo credit: Wikipedia)
We have acquired materials from several hitherto undiscovered cache. This is an acquisition of very rare, most of them one of a kind and the only copies of unpublished technical and historical materials from the dawn of Dianetics & Scientology. The Independent field of Scientology goes back to 1951.
The official publications of the Church of Scientology give very little information about the early 1950′s. The history of Dianetics possibly begins in the 1920s. In April 1950, Hubbard and several others established the Hubbard Dianetic Research Foundation in Elizabeth, New Jersey to coordinate work related for the forthcoming publication of Dianetics. Hubbard wrote Dianetics: The Modern Science of Mental Health at that time.
The success of selling Dianetics: The Modern Science of Mental Health brought in a flood of money, which Hubbard used to establish Dianetics foundations in six major American cities.
In the early days of Scientology, Hubbard expressed a debt to other thinkers for developing Dianetics. For example, there are a number of references to Freud and Breuer in his 1950 lectures. Hubbard also initially credited U.S. Navy doctor Commander Thompson. The books Science of Survival (1951) and Scientology 8-8008 (1952) both contain acknowledgment lists. However, on 7 February 1965 Hubbard published the Policy Letter “Keeping Scientology Working“, where he said: “Our technology has not been discovered by a group. True, if the group had not supported me in many ways I could not have discovered it either.”
During 1950 demand grew for auditing facilities. Branches of the Foundation were established in Los Angeles, New York, Washington, Chicago and Honolulu. The main auditor training centres were in New Jersey and Los Angeles. Graduates of the four week course were certified as professional auditors.
In parallel with this, ‘grass-roots’ groups emerged who began training themselves and co-auditing. Some publicised their activities in the papers, some wrote to booksellers or the Foundation to make contact with others in their area interested in Dianetics. Extensive written communication took place between the groups and with the Foundation. This correspondence discussed case histories, new ideas on therapy and practice, and ideas on development of the movement. Groups started to produce their own newsletters and the Foundation produced its own journal. This included articles by Hubbard and other Foundation staff plus details of courses and books available,
There was no attempt however by the Foundation to control or structure the field groups. Auditors trained by the Foundation were left to apply their new skill how and where they wished. Some joined or led local groups, others set up as solo-practitioners.
By the autumn of 1950, financial problems had developed, and by November 1950, the six Foundations had spent around one million dollars and were more than $200,000 in debt. Disagreements emerged over the direction of the Dianetic Foundation’s work, and relations between the board members became strained, with several leaving, even to support causes critical of Dianetics. One example was Harvey Jackins, founder of Re-evaluation Counselling.
In January 1951, the New Jersey Board of Medical Examiners instituted proceedings against the Hubbard Dianetic Research Foundation in Elizabeth for teaching medicine without a licence. The Foundation closed its doors, causing the proceedings to be vacated, but its creditors began to demand settlement of its outstanding debts. Don Purcell, a millionaire Dianeticist from Wichita, Kansas, offered a brief respite from bankruptcy, but the Foundation’s finances failed again in 1952.
Because of a sale of assets resulting from the bankruptcy, Hubbard no longer owned the rights to the name “Dianetics”,but its philosophical framework still provided the seed for Scientology to grow. Scientologists refer to the book Dianetics: The Modern Science of Mental Health as “Book One.”
More information about Dianetics early years:
As you all know for many years Pierre Ethier has given free advice, interpretation and references on various standard tech. matters for the personal benefits and advancement of countless Scientologists. On many occasions Pierre had provided free C/Sing and free Programming. Thus donating his time , effort and expertise solely to help others advance.
Pierre has been compiling a Scientology Research library purchasing many rare materials in order to preserve the tech. and to use the materials for research and as a practical reference for standard processing. This project has been heavily sabotaged in the the past, however it came to produce extraordinary good results despite the counter intention and many road blocks. Now the fruits of the hard work have become evident.
Recently we have been approached by benefactors who offered some help for this project. I am happy to see that despite of the many who just want to consume resources without fair exchange, there are some kind people who actually want to contribute and further help for the development of the Scientology Research Library by sending gifts-in-kind donating materials and monetary resources. I am happy to see that true kindness and care for others is still out there.
Thank you for your gifts-in-kind and your contributions.
True kindness is still out there.
What makes great people are the simple acts of kindness.
Have rare, historical or significant books or materials? Why not make them available for research and beyond?
Pierre Ethier welcomes gifts of materials and monetary donations for research materials from individuals or groups. All materials must be legally obtained without exception. Please contact us if you kindly want to contribute rare, historical books or other materials that you want to make available for technology research for enhancing and preserving standard tech applications. Where possible we will attempt to add the materials into our Research Library based on criteria that apply to the selection of our library materials. It is understood that gifts are freely given without conditions attached
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